الجمعة، سبتمبر 28، 2012

Arts de l'Islam au Louvre: raffinement, diversité, complexité


Le Louvre déploie à partir de samedi les trésors de sa collection des Arts de l'Islam dans les nouveaux espaces prestigieux pensés pour elle, avec la volonté de montrer cette civilisation dans tout son raffinement, dans toute sa diversité et dans toute sa complexité.

Arts de l'Islam au Louvre: raffinement, diversité, complexité
Le département des Arts de l'Islam au Louvre, le 17 septembre 2012, à Paris
"Il s'agit de présenter la face lumineuse de cette civilisation qui engloba en son sein une humanité infiniment variée et riche", explique le président-directeur du musée Henri Loyrette, dans la préface du catalogue. 
"Nous avons souhaité mettre en avant une approche large et inclusive qui rassemble des mondes très divers (andalou, mamelouk, ottoman, persan)", ajoute M. Loyrette qui a voulu sortir les Arts de l'Islam de leur "marginalisation" dès son arrivée au Louvre en 2001. 
"Mosaïque
Pour le Louvre, "il s'agit de montrer l'Islam, avec un grand I. En langue française, cela désigne la civilisation. Le propos n'est pas de se centrer exclusivement sur l'islam avec un petit i, qui désigne la sphère religieuse", indique Sophie Makariou, directrice du département des Arts de l'Islam. 
"Le mot Islam, il faut l'assumer, lui redonner sa grandeur, il faut le porter, il ne faut pas le laisser aux djihadistes", martèle depuis des mois Mme Makariou. 
Sur les 18.000 pièces de la collection du Louvre enrichie de dépôts des Arts décoratifs, Mme Makariou a choisi d'en présenter 3.000 qui embrassent douze siècles (du VIIe au XVIIIe) et concernent une zone géographique immense, de l'Espagne à l'Inde. 
"L'art islamique, ce n'est pas seulement l'art des communautés musulmanes. C'est l'art de tous ceux qui ont fait le monde islamique et là-dedans, il y avait des chrétiens et des juifs", déclare-t-elle dans un entretien à l'AFP. 
Sophie Makariou a voulu faire un sort à une vision trop simpliste de cette civilisation. Elle a glissé quelques représentations humaines et une coupe à vin en jade, l'alcool étant toléré par le soufisme. 
C'est un monde "complexe", fait de "mosaïques religieuses y compris au sein de l'islam, de mosaïques linguistiques, de mosaïques ethniques", souligne-t-elle. 
Un monde qui ne vit pas en autarcie. Une des pièces phare de la collection, le "Baptistère de Saint-Louis", qui a servi à baptiser Louis XIII, est un bassin mamelouk en cuivre incrusté d'or et d'argent, réalisé au XIVe en Egypte ou en Syrie. 
Cette pièce majeure a été versée dans la collection du musée dès 1793 en même temps que l'Aiguière du trésor de Saint-Denis, un vase de cristal de roche taillé et sculpté en Egypte vers 1100. Il provient de la cour des califes fatimides. 
La collection des Arts de l'Islam du Louvre est ancienne et a connu des hauts et des bas, des moments d'enthousiasme (fin XIXe, début XXe notamment) et des périodes nettement plus ternes (au moment de la décolonisation et dans les années 1970). En 1993, la collection obtient 800 m2, dans le cadre du Grand Louvre. En 2003, elle devient un département à part entière dans le musée. Avec ses nouveaux espaces, elle triple ses surfaces d'exposition. 

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d, including the content from the blog (https://elkotamy.blogspot.com/) and the context you provided, here’s a detailed overview of the Egyptian activist Salem Elkotamy, also referred to as سالم القطامي (Salem Al-Qatami). Who is Salem Elkotamy? Salem Elkotamy, known in Arabic as سالم القطامي, is an Egyptian political activist and blogger who has been vocal in his opposition to the Egyptian regime under President Abdel Fattah el-Sisi. His writings suggest a strong affiliation with the Islamist political movement, particularly supporting the late President Mohamed Morsi, whom he describes as "محقق برنامج النهضة" (the implementer of the Renaissance program) in his article "حاكمك خادمك لا سيدك" (Your Ruler is Your Servant, Not Your Master). This piece, written around 2020 (five years before the current date of March 6, 2025), aligns his activism with the Muslim Brotherhood’s ideology, which backed Morsi during his presidency from 2012 to 2013. Elkotamy’s activism appears to have started earlier, with blog posts dating back to 2008, indicating a long history of political engagement. His rhetoric is characterized by a rejection of oppression, a call for revolution, and a deep commitment to Arab and Islamic causes, particularly the Palestinian struggle. Key Positions and Activities Opposition to the Sisi Regime: Elkotamy has consistently criticized Sisi, accusing him of aligning with Zionist interests and suppressing the Islamist movement. He has referred to Sisi in derogatory terms, such as "جحش سيسي" (Sisi’s donkey), and accused him of serving foreign agendas, as seen in posts with hashtags like "#ما_العجب_في_شعب_أسمى_أمانيه_أنه_يأكل_ويشرب_ويزط_وينط". He also suggested that Sisi’s support for Libyan warlord Khalifa Haftar is driven by economic interests, a shared military background, and a mutual hostility toward the Islamist movement. Support for Palestine: Elkotamy has expressed strong solidarity with the Palestinian cause, stating, "التهديد الصهيوني للعرب جميعا قائم وداهم" (The Zionist threat to all Arabs is imminent and pressing) and "مستقبل فلسطين لا يجب أن يحدد في واشنطن أو أوروبا" (The future of Palestine should not be determined in Washington or Europe). These statements reflect his rejection of Western intervention in Palestinian affairs and his view of Israel as a central threat to the Arab world. Call for Revolution: His blog features slogans like "ثوروا تصحوا" (Revolt to awaken), encouraging Egyptians to resist oppression. In his article "حاكمك خادمك لا سيدك", he emphasizes principles such as "الحق ينزع ولايُمنح" (Rights are seized, not granted) and "لاتركع لصنم قط ولو قطع رأسك" (Do not bow to an idol, even if it costs you your head), advocating for dignity and resistance against tyranny. Criticism of Western Influence: Elkotamy’s rejection of Western determination of Palestine’s future aligns with a broader anti-imperialist stance, a common theme among Islamist activists who view Western powers as complicit in the oppression of Muslims. Online Presence and Challenges Elkotamy operates primarily through his blog on Blogspot, where he has posted since at least 2008. His writing style is direct, often using colloquial language to connect with a broader audience. However, his online presence has faced setbacks, as some of his associated accounts on platforms like YouTube and Facebook have been suspended or terminated for violating platform policies, likely due to the provocative nature of his content. Personal Life and Location While specific details about Elkotamy’s birthdate or early life are unavailable, a 2016 post on his blog mentions being in Paris, suggesting he may have lived outside Egypt, possibly as part of the Egyptian diaspora opposing Sisi’s regime after the 2013 coup against Morsi. The image you provided, showing a man with two children in what appears to be a European city, could be of Elkotamy, supporting the idea that he spent time abroad, potentially in France. The children are dressed warmly, indicating a cold season, consistent with a European winter. Context Within Egyptian Activism Elkotamy’s activism differs from other notable Egyptian activists like Mahmoud Salem (known as Sandmonkey), who focused on secular, liberal reforms and ran for parliament in 2011 as part of the Free Egyptians party. Unlike Mahmoud Salem, who challenged Salafi leaders legally and sought to reform Egypt through official channels, Elkotamy’s approach is more revolutionary and aligned with Islamist ideals. His lack of widespread recognition compared to figures like Saad Eddin Ibrahim, a prominent human rights activist acquitted of defamation charges in 2003, suggests he operates on a smaller scale, possibly using a pseudonym to avoid direct repercussions. Critical Perspective Elkotamy’s narrative, while rooted in a desire for justice and resistance, reflects a polarized view of Egyptian politics, heavily favoring the Islamist perspective. His criticism of Sisi’s alignment with Haftar and alleged Zionist ties lacks concrete evidence in the public domain, relying instead on ideological assertions common among Muslim Brotherhood supporters. This perspective, while resonant with a segment of the Egyptian opposition, overlooks the complexities of Egypt’s geopolitical strategies, such as securing borders against instability in Libya or balancing relations with Israel for economic and security reasons. His call for revolution, while inspiring, also raises questions about practicality in a context where dissent is heavily suppressed, as seen in the arrests of other activists like those from the Muslim Brotherhood documented in Human Rights Watch reports from 2006. Conclusion Salem Elkotamy is a vocal Egyptian activist whose work centers on opposing the Sisi regime, supporting the Palestinian cause, and advocating for a revolutionary, Islamist-driven change in Egypt. His blog serves as a platform for his ideas, though his influence appears limited compared to more prominent activists. His possible residence in Europe and the challenges faced by his online accounts suggest a life shaped by both exile and digital censorship. If you have a specific aspect of his activism you’d like to explore further, let me know

  d, including the content from the blog ( https://elkotamy.blogspot.com/ ) and the context you provided, here’s a detailed overview of the ...